Showing posts with label heartsnminds. Show all posts
Showing posts with label heartsnminds. Show all posts

Wednesday, January 16, 2008

Nearing the End of a Long American Film


The American president began his last year in office with a visit to a region left more unstable by his administrations short-sighted policies. Unfortunately his sabre-rattling wasn’t limited to the Alartha sword dance he tried his hand at in Bahrain.

While the White House has billed the trip as an effort to reassure his Arab allies in the Gulf that the US will protect them from Iran, it seems the GCC, while it does have concerns about growing Iranian power, prefers constructive dialogue to an exchange of bellicose rhetoric and grandstanding - as in the battle of the videos over the incident in the Strait of Hormuz. As the Saudi foreign minister said at a press conference “I am talking about Saudi Arabia’s point of view. This is not the time for any provocation in the region”.

"Iran was dangerous, Iran is dangerous and Iran will be dangerous" was Bush’s mantra throughout the trip, and he seemed unfazed by the fact that IAEA chief Muhammad el-Baradei was in Tehran to negotiate on outstanding nuclear issues, or by his own intelligence agencies recent report that said Iran no longer had a nuclear weapons program.

As the Saudi Gazette put it, “If this is the Bush definition of diplomacy, he needs to pick up a dictionary”. Editorials in leading newspapers also lambasted Bush’s much vaunted peace plan, which consigns UN resolutions to the dustbin of history, denying refugees their right of return, and declaring Israel’s West Bank settlements, illegal under international law, “facts on the ground” which must be accommodated by the occupied Palestinians . The “viable state” turns out to be a network of Bantustans with no territorial integrity, with the Palestinians deprived of their best land and water resources.

The other ‘carrot’ to the people of the region was a revival of the short-lived ‘freedom agenda’ in his keynote speech in Abu Dhabi. The speech was in part a repeat of the 2003 state of the union address in the build up to the war on Iraq, substituting Iran as state sponsor of terror on the path to acquiring nukes.

Reeling off a list of democratic elections in the region, he mentioned the Iraqi and Lebanese elections, but skipped the Palestinian election of a Hamas government in favour of the earlier election of Abu Mazen. To Arabs watching the speech live, the glaring omissions was proof, if any were needed, that this wasn’t about universal ideals, but about a Bush principle: with us or against us? Again, the idea that you negotiate not with your allies, but with people who disagree with you, seems an alien concept.

But as this administration is on its way out, perhaps some appreciation is in order. Will the next one provide as much material to satirist?

‘Bush bashing’ has become a spectator sport in some quarters, and the urge to lampoon has even reached Arab video clips, whose Arab spin-offs have reached levels of inanity undreamt of in MTV’s philosophy – as exemplified by the craze for cheesy children’s songs by pop-singers.

You’d think nothing could be more apolitical, but one of Nancy Ajram’s contributions to the genre, “Shater, Shater” (Good Boy, Good Boy) proved to have hidden potential. When the US Secretary of State visited to the region, on a tour as empty of substance on key grievances as Bush’s, the song was adapted to suit the occasion.

Some creative editing replaced the pop-star playing teacher with a digitized version of Ms. Rice. And her pupils? The heads of various Arab states depicted as uniformed pint sized schoolboys. Not very subtle, and the lyrics weren’t either:

Teacher: What do we call the boy who listens to his parents?
Chorus: Good boy, good boy
Teacher: What about the boy who does well at school and doesn’t annoy his teachers?
Chorus: We will love him and always call him a good boy

It’s obviously a simplification of US-Arab relations, but one that struck a cord, as the resulting remix spread like wildfire on the internet.

Bush himself appears in “Ahlan, Ezayak” or ‘Hi, how are you?’ in which a Tunisian-Kuwaiti singer, Shams, reworks an Egyptian song about the breakup of a relationship (with lines like “I’m not your relative, or your darling, I’m someone whose sick and tired of your deeds…buy your safety by getting away from me”). Her version stars the American President as the rejected suitor.

The video features an elderly Rambo spraying bullets everywhere, US soldiers being chased through the desert by an incensed woman wielding a slipper, oil fields and cowboy hats, and the words Guantanamo, Democracy and Liberty appearing as props at various stages.

Having berated Bush for his behavior in front of the international media and squared off with Condi in the boxing ring, the singer climbs up steps in the shape of a graph in the middle of oil rigs, pushes Bush off his perch at the top, and then visits a fortune teller to find out who her destined partner will be. Gazing into the crystal ball, she sees herself in a frothy Western wedding dress walking off into the sunset with Handhala, a cartoon charater who was the signature figure of assasinated Palestinian cartoonist Naji Al Ali.

As Mamoun Asfour said, he encapsulated his creator’s philosophy, the figure of a ten-year old boy with his back to the viewer, whom the Palestinian cartoonist described as “neither beautiful, spoilt, nor even well-fed. He is barefoot like many children in refugee camps...However, those who came to know… [him] adopted him because he is affectionate, honest, outspoken…his hands behind his back are a symbol of rejection of all the present negative tides in our region."

The marriage of pop singer Shams and Handhalah at the end of the video clip is thus a concise and powerful way to indicate a rejection of Americas foreign policy.

“Ahlan, Ezayak” generated a lot of controversy, one contention being that it was empty of any real content, a dumbed-down commercialised version of ‘resistance art’. And it is – a one-off ‘political’ video-clip whose success was down to a desire to vent at being made to live through “a long American film” as Ziad Rabani’s musical puts its.

As Bush’s trip competed for air-time with the frenzied coverage of the early stages of the US elections, one can only hope that the next American film will be less bloody.

Bush in Dubai

Goat brains on the buffet in Dubai
DUBAI, United Arab Emirates
by Mark Silva

They served goat brains on the buffet in the hold for pool reporters here today, but I cannot directly report what it tastes like -- read on for a review.

.....As we were led in we saw Bush arriving from an interior door to the courtyard, where he was greeted by six young girls - they must have been under nine, because at nine they must go under cover and these girls were not covered but rather wearing bright gowns - half of them in fuchsia and half of them in turquoise.

..."Hi girls," said Bush, arriving to their greeting, as they burst into song. Their hands were henna'd with designs and Bush remarked on their "beautiful hands." After the song, two stepped forward with baskets of flowers and said "Welcome to Dubai."

The girls who greeted Bush and the ruler of Dubai are younger than nine, for at nine they must cover their heads.


They walked to the front bench in the center facing the rugs and now 12 girls, all dressed in the hot blue and pink gowns - fuchsia and turquoise, Dana Perino assures me - started dancing on the carpet before them.

....They circled and swayed and made great flourishes to music, and the president smiled broadly, nodded his head to the rhythm and tapped his right black-shoed foot in decent timing. The dance lasted a while and Bush was beaming throughout.


"Shukran," Bush told the girls. Thank you.

The drizzle had ended by the dance's end, and then four robed men came out with hunting falcons on their arms - fabulous big birds of light brown tones with dark markings, and they approached Bush, who briefly took a bird on his arm and handed it back. "Beautiful birds," Bush said.

With this, we were led out and motorcaded to the cultural center past the famous Dubai creek, which was not active on this national holiday - declared so for the Bush visit.

Your pooler dubbed it Freedom Day.
They circled and swayed and made great flourishes to music, and the president smiled broadly, nodded his head to the rhythm and tapped his right black-shoed foot in decent timing. The dance lasted a while and Bush was beaming throughout.

Shukran," Bush told the girls. Thank you.

Thursday, August 2, 2007

Muslimas' Glam Mags Galore

A Magazine For And By Today's Modern Muslimah
By Muna Shikaki

Azizah ($8.50) is very much a glossy women’s magazine. It has articles on fashion, food, travel, books and relationships. Its 112 pages contain articles, photographs, and illustrations, and a quarter of its pages are devoted to ads. The magazine’s “Well-Being” section covers topics like massage and aromatherapy; its “Destinations” section mentions places to pray throughout the world (including one on mosques in the U.S. Virgin Islands).

Fashion sections have models wearing modest clothes, some with backdrops of the beach. A long garment that covers most of the body from the neck down, the djilbab, is modeled with a college backdrop (“This denim-look djilbab is perfect for the campus.”) A “wrap and snap” black djilbab looks as if it could be put on in a second.

Yet the magazine also delves into serious topics such as AIDS in the Muslim community, birth control in Islam and polygyny. It includes headlines like “America’s First Muslimah Judge” and “How Inclusive is the Muslim Community of the Disabled?”

...Though the magazine doesn’t posit itself as a controversial magazine, it is not complacent. Sometimes, the simple act of covering a topic can be seen as taking a stand.

But some of the most important articles are not necessarily the most provocative ones. “How Inclusive Is the Muslim Community of the Disabled?” questions the absence of ramps for wheelchairs in mosques. In the same issue, a disabled woman writes a heart-wrenching story about making the pilgrimage to Mecca in her wheelchair.

The article, and the magazine in general, reflects a “multiple critique,” a term championed by Miriam Cooke, professor of modern Arabic literature and culture at Duke University, for the way in which Islamic feminists critique Western culture and Islamic patriarchy without abandoning their religious identities. “The ability [of Muslim women] to say, ‘I don’t like what the Saudis do’ doesn’t mean I can’t also say ‘I don’t like what Bush or a Muslim cleric is doing,’” Cooke said. “I can talk about all these various communities to which I belong.”


Muna Shikaki, who wrote the above in the New York Review of Magazines, is one of Alarabiya's corespondents in North America.

Her colleague Nadia Bilbasey had a report on a teen-Azizah magazine: Muslim Girl, which both the non-hijabi (wearing an 'Allah' pendant) and the muhajaba girls she interviewed enthused over.

The Magazine's Editor-in-Chief, Ausma Khan, was interviewed by Alsarq Al-awsat

What do you hope to achieve?
So many things! We want to make a difference in the lives of American Muslim girls by giving them a forum where they can express themselves and see their stories told in a positive and celebratory spirit. We want to give Muslim girls the tools for empowerment, education and enlightenment. It can be really difficult and isolating for Muslim youth when the only images they see of themselves are negative or frightening ones.

We are seeking to provide a counter-point and we hope to bring out all those wonderful stories about Muslims that are rarely told. For example, one Muslim girl helped others in Malawi through the Peace Corps, another American Muslim girl worked with tsunami victims in Indonesia. We also feature an amazingly accomplished Muslim woman who is a BBC news anchor, a lawyer and journalist (Mishal Hussain). There are wonderful things that Muslim girls and women are doing every day to make a difference to their families, schools and communities. We think that telling stories like these will give Muslim girls confidence and will re-affirm their pride in their own heritage and values.

At the same time, we are showing how much a part of American life Muslim girls are and how much they have in common with other teens. When you clear up misunderstandings and provide information to people who genuinely desire to know more about Muslims, that’s bound to make a positive difference in this world – individual to individual, community to community, and nation to nation.

What is the process of choosing the cover girl and is it a requirement that she wears Hijab?
We’ve asked girls to write in to us via the website if they would like to be on our cover. We are looking for girls who are proud to be American Muslims, who find their values empowering and who want to reach out to other girls. As long as a girl subscribes to Islamic values and dresses modestly and with self-respect, she does not have to wear the hijab to appear on our cover. We are looking for a girl who has a great story. Our first cover girl, Wardah Chaudhary, was really excited about the concept of the magazine and really keen to reach out to other Muslim girls and share her own experiences. She is a bright, articulate, wonderful young girl whom we think other teens will look up to and identify with. Again, we celebrate diversity and we seek to be as representative and inclusive as possible.

Wednesday, August 1, 2007

Sandcomics - Arab cartoons and national identity

This advert has been running on all UAE channels for a while, and what with the repetition and the cool graphics, I felt compelled to go check out the website it advertised.

Turns out there is a new bilingual Emarati comic that will be distributed both in printed form, at an as yet unspecified price, and an online edition will provide a downloadable page every day.
The idea, in the words of Ahmad Almansuri, is that it should "promote national identity and show the traditions of this Gulf state to visitors "

I find the whole concept of 'native pride' a bit iffy, and as for Sandman as the incarnation of the spirit of the past ...as Asia said "DAMMIT! muslims PLEASE be original ".



Some of the artwork is very good, but not up to the standards of the TV trailer. And the super hero Ajaaj doesn't seem to have been fully developed - what can you say to this for example:




Then there's the name.

3asifa Ramliya (Sandstorm) not being a very catchy, they came up with Ajaaj. Which has a sort of nice ring to it…only instead of conjuring up some primeval force bearing the ‘values of the desert’ into a futuristic city, it is - to me at least- synonymous with those ‘ayam 3ajaj‘ when you’re cooped up at home, with nothing to do but think about whether to dust or not to dust.

So overall it was a bit disappointing. I was expecting something like the Khaleeji cartoons last Ramadan, the Saudi and Emarati ones were pretty awesome.

Almost every national Arab channel has a short let's-make-fun-of-ourselves cartoon during the fasting month, usually aired around if6ar time, for a local audience.



Highlander has blogged about our own 7aj 7mad, the great dissector of Libyan mores, who desperatly needs a make-over as her photo makes clear.


Last year the Saudi's aired يوميات مناحي on their pan-Arab mbc - it dealt with topics from youth unemployment to Iraq. Sort of like 6ash ma 6ash but more understandable :P, so it was the content rather than the technical presentation that mattered.

It was the Emarati الفريج however, broadcast on Dubai, that broke the usual format of a well-meaning male fool as the central figure and representative of the 'national character'.

Instead there were four older Emarati women of varying ethnic and social backgrounds, personalities, and I.Q levels. It was visually visionary too, being the first Arab 3-D animation.







Tuesday, June 26, 2007

Arabian Manga(stan) - Arab cartoons and Islamic 'culture'

Nathaniel Naddaf-Hafrey wonders: Can Comics Change the Arab World?


“I went back to my Arab heritage to draw from its design calligraphy, myths and legends, I tried to incorporate them all into the character. Manga usually features Japanese culture, and I wanted to introduce some Arabian mysticism to the market.”

Asia Alfasi has taken part in (and won) local and international competitions, landed a contract with Harry Potter's publishers, and is being celebrated as a "cool muslim" icon.

Apparently she was the the first female finalist on Hi8us competition, which I thought was interesting. Jazeera had a Japan season quite a while back, and one of Fadi Salama's reports was about the predominance of female manga artists, despite the 'machismo' of much of what they produced...

Anyway, Asia's achievements are just WONDERFUL, especially in light of her being a Libyan!

BUT (being nitpicking me) I've got... issues with cartoons based on Islamic 'culture'

This petty-peeve is actually about a completely different person, a Kuwaiti guy who created the 99 and recently featured on Witness. First off he did the whole revolutionary "first comic based on Islamic culture" thing, which is simply untrue.

My experience would confirm the Fulla-hype for example, in that none of my girl-cousins whine for a Barbie doll/bag/skipping rope - in fact I haven't heard anyone mention Barbie at all since the alternative hit the shelves...and the satellite channels.

But the 99 is more of an addition. It competes with Western imports like Majalit Mickey, and with 3ala'idin and Samir and the gazillion other Arabic comics I grew up reading in the 90s.

So basically the documentary gave me the impression (rightly or wrongly) that this Naif Al-Mutawa person was self importance on steroids personified.

Also obnoxious was the way he kept re-repeating the "comic based on Islamic culture which is NOTHING to do with religion" line, like he was afraid of being shoved into some CIA dungeon unless he transformed his dark materials into something as palatable as Tan's sugar-sister-hooded Chinatown.

About the characters:"there's nothing fundamentally Islamic or non-Islamic about them"

Asked about a muhajaba he says "well is that Islamic, or is that just part of being human?" (yep, he actually used those words) "nuns dress like that, and some orthodox Jews cover their hair or wear wigs "

Which is true, but doesn't alter the fact that the character is a muslim girl wearing a hijab. And that shouldn't be too bitter a pill to swallow unless sugar coated.

Except if your from the Planet of the Chimps, whose comments on Mangastanis include:

Invocations to the Spartan 300:
There is nothing like the spectacle of defenders of Western Civilization slaughtering tyrannical Persian invaders...
And various ever-so-original suggestions for FUNdamental characters, followed by the observation that it was "Sad how these kids are brought up as if terrorist were heroes"

More puzzling was this complaint:
Once again, proof positive that Muslims are completely incapable of original
thought or idea. They copy EVERYTHING from the culture that they so despise,
sprinkle large helpings of Islam all over it...
Bush's endless WWII and Cold War analogies had left me with the distinct impression that we were supposed to copy-cat...

Somebody had a somewhat similar reaction:
I actually like this idea. Assuming these Superheroes are really "Good" guys and fairly Western, and aren't like roaming the globe, forcing conversions to Islam, beating women, and cutting off infidel's heads, killing Jews, then I think it would be good role models for muslim youth. It would give them something to look up to, and perhaps keep them out of the madrasas... maybe.. well, one can hope...

Despite the long string of ifs and buts, and the implications of "really 'Good' guys and fairly Western", in it's context I suppose the above exemplifies tolerance, multiculturalism and all that zift.

AT A LATER DATE: closer inspection reveals the ABC article they're commenting on (which managed to get the "intricate backstory" wrong) mentions a FATWA!!! Make way for Sir Naif Al-Mutawa...

Sunday, June 24, 2007

Mixed Middle East Metaphors


was blog-grazing when I stumbled across the above at the this blog....

Last summer Rice's be-laboured metaphor generated lot's of ME midwife jokes, and made regular apperances in Hizb'Allah's Divine Victory Ad-campign (no really) ...anyway so they're all being renovated in light of recent events in Gaza, which actually is not a major mess, courtesy Dayton's gang of Dahlan thugs, but the birth of a new dawn, the rise of a new statelet, and the deification of another moderate....and the prelude to another another hug-and-kiss to death fest
(In)conclusion: 07 suffering a sever case of 06 repetitiosis, what with the second shrine bombing and all

Saturday, June 23, 2007

Popaganda

Can pop music make the Arab world love us?

American book publishers can tell you that American men between 18 and 30 don't read a lot of books. The Arab street reads even fewer—just one book, mostly: the Quran.

The United States should have followed the lead of Arab governments, which know that music is the region's most powerful form of expression. That's why they use it for propaganda—and also why they
ban so much of it.
What the State Department ought to have done to reach those underemployed young men, then, is call Miles Copeland [who] became interested in Arab culture while... growing up in the Middle East, where [his] father worked for the CIA.
(how appropriate...)

Maybe Copeland can start turning out Arab-American fusion hits for another federal agency, the Broadcasting Board of Governors, which oversees... Radio Sawa, an Arabic-language news and entertainment station with frequencies throughout the Middle East.
Genuine Query: on what basis fusing Britney/Haifa imagined to have an effect different from alternating Britney/Haifa?

Arab Muslims still mostly experience the Quran that way and listen to it all day long, in taxis, coffee shops, stores. Quranic reciters are something like pop stars.

Long before the Quran, classical poetry in Arabic issued from an oral tradition; it wasn't written down until well after the text of the Quran was established.

6aha Husain says the Hanged Poems....were mp3 files festooning the ka3ba
The Arabic language itself, its rich vocabulary, argues for the overwhelming pleasure of sound in a culture that was not very visually interesting...
Such monochrome dreariness backed up by eskimo textbook example linguistic evidence:
There are, I believe, nine different words for "desert" in classical Arabic—which reminds you that 1,500 years ago most Arabs were looking at desert most of the time.

and a native guide who is said to have said:

so we stay at home and listen to the music of singers like Umm Kulthoum, marveling at her perfect diction, piecing out the phrasing, the repetitions, the variations.
Cairenes = streetlife. He must have taken the joke kul yuom el masri yif6ar foul, wi yitghada kora, wi yit3asha Um Kulthum too seriously