Showing posts with label Palestine. Show all posts
Showing posts with label Palestine. Show all posts

Wednesday, January 16, 2008

Nearing the End of a Long American Film


The American president began his last year in office with a visit to a region left more unstable by his administrations short-sighted policies. Unfortunately his sabre-rattling wasn’t limited to the Alartha sword dance he tried his hand at in Bahrain.

While the White House has billed the trip as an effort to reassure his Arab allies in the Gulf that the US will protect them from Iran, it seems the GCC, while it does have concerns about growing Iranian power, prefers constructive dialogue to an exchange of bellicose rhetoric and grandstanding - as in the battle of the videos over the incident in the Strait of Hormuz. As the Saudi foreign minister said at a press conference “I am talking about Saudi Arabia’s point of view. This is not the time for any provocation in the region”.

"Iran was dangerous, Iran is dangerous and Iran will be dangerous" was Bush’s mantra throughout the trip, and he seemed unfazed by the fact that IAEA chief Muhammad el-Baradei was in Tehran to negotiate on outstanding nuclear issues, or by his own intelligence agencies recent report that said Iran no longer had a nuclear weapons program.

As the Saudi Gazette put it, “If this is the Bush definition of diplomacy, he needs to pick up a dictionary”. Editorials in leading newspapers also lambasted Bush’s much vaunted peace plan, which consigns UN resolutions to the dustbin of history, denying refugees their right of return, and declaring Israel’s West Bank settlements, illegal under international law, “facts on the ground” which must be accommodated by the occupied Palestinians . The “viable state” turns out to be a network of Bantustans with no territorial integrity, with the Palestinians deprived of their best land and water resources.

The other ‘carrot’ to the people of the region was a revival of the short-lived ‘freedom agenda’ in his keynote speech in Abu Dhabi. The speech was in part a repeat of the 2003 state of the union address in the build up to the war on Iraq, substituting Iran as state sponsor of terror on the path to acquiring nukes.

Reeling off a list of democratic elections in the region, he mentioned the Iraqi and Lebanese elections, but skipped the Palestinian election of a Hamas government in favour of the earlier election of Abu Mazen. To Arabs watching the speech live, the glaring omissions was proof, if any were needed, that this wasn’t about universal ideals, but about a Bush principle: with us or against us? Again, the idea that you negotiate not with your allies, but with people who disagree with you, seems an alien concept.

But as this administration is on its way out, perhaps some appreciation is in order. Will the next one provide as much material to satirist?

‘Bush bashing’ has become a spectator sport in some quarters, and the urge to lampoon has even reached Arab video clips, whose Arab spin-offs have reached levels of inanity undreamt of in MTV’s philosophy – as exemplified by the craze for cheesy children’s songs by pop-singers.

You’d think nothing could be more apolitical, but one of Nancy Ajram’s contributions to the genre, “Shater, Shater” (Good Boy, Good Boy) proved to have hidden potential. When the US Secretary of State visited to the region, on a tour as empty of substance on key grievances as Bush’s, the song was adapted to suit the occasion.

Some creative editing replaced the pop-star playing teacher with a digitized version of Ms. Rice. And her pupils? The heads of various Arab states depicted as uniformed pint sized schoolboys. Not very subtle, and the lyrics weren’t either:

Teacher: What do we call the boy who listens to his parents?
Chorus: Good boy, good boy
Teacher: What about the boy who does well at school and doesn’t annoy his teachers?
Chorus: We will love him and always call him a good boy

It’s obviously a simplification of US-Arab relations, but one that struck a cord, as the resulting remix spread like wildfire on the internet.

Bush himself appears in “Ahlan, Ezayak” or ‘Hi, how are you?’ in which a Tunisian-Kuwaiti singer, Shams, reworks an Egyptian song about the breakup of a relationship (with lines like “I’m not your relative, or your darling, I’m someone whose sick and tired of your deeds…buy your safety by getting away from me”). Her version stars the American President as the rejected suitor.

The video features an elderly Rambo spraying bullets everywhere, US soldiers being chased through the desert by an incensed woman wielding a slipper, oil fields and cowboy hats, and the words Guantanamo, Democracy and Liberty appearing as props at various stages.

Having berated Bush for his behavior in front of the international media and squared off with Condi in the boxing ring, the singer climbs up steps in the shape of a graph in the middle of oil rigs, pushes Bush off his perch at the top, and then visits a fortune teller to find out who her destined partner will be. Gazing into the crystal ball, she sees herself in a frothy Western wedding dress walking off into the sunset with Handhala, a cartoon charater who was the signature figure of assasinated Palestinian cartoonist Naji Al Ali.

As Mamoun Asfour said, he encapsulated his creator’s philosophy, the figure of a ten-year old boy with his back to the viewer, whom the Palestinian cartoonist described as “neither beautiful, spoilt, nor even well-fed. He is barefoot like many children in refugee camps...However, those who came to know… [him] adopted him because he is affectionate, honest, outspoken…his hands behind his back are a symbol of rejection of all the present negative tides in our region."

The marriage of pop singer Shams and Handhalah at the end of the video clip is thus a concise and powerful way to indicate a rejection of Americas foreign policy.

“Ahlan, Ezayak” generated a lot of controversy, one contention being that it was empty of any real content, a dumbed-down commercialised version of ‘resistance art’. And it is – a one-off ‘political’ video-clip whose success was down to a desire to vent at being made to live through “a long American film” as Ziad Rabani’s musical puts its.

As Bush’s trip competed for air-time with the frenzied coverage of the early stages of the US elections, one can only hope that the next American film will be less bloody.

Tuesday, December 11, 2007

Omaima Khalil

She has an amazing voice...




Sunday, November 18, 2007

Shahrazad Goes Live

I don't always agree with Fatima Mernissi, but she does have the most fantastically bizarre and yet wondefully commensensical ideas.

In 'The Satellite, The Prince and Sheherazade', she explores "the empowerment dynamics of satellite broadcasting" and "Arab audiences' fascination with strong female hosts and war reporters". These women, who have become household names across the Arab world, fit the "Sheherazade profile, the brainy, self-confident storyteller":


Promoting strong female stars has proven to be a fantastic asset for the Saudis' most threatening TV rival. Al Jazeera is winning crowds every night through the eloquence of its news anchors, Jumana Nammour and Kaduja Bin Guna, and economics expert Farah al-Baraqaui. While state televisions and oil-funded channels traditionally limited their staff by censoring them and denying them the right to decide freely about their program content and what guests to invite, Al Jazeera'ssuccess is due precisely to the freedom its programmers and speakers enjoy, which allows them to become credible communicators. "


Channels that want to be viable are required to rely much more heavily on high-impact 'brands' and product lines. Al Jazeera demonstrated the worth of such assets when it developed a range of programs whose titles and presenters have become household names inside and outside the Arab world," explains Naomi Sakhr, the author of Satellite Realms: Transnational Television, Globalization and the Middle East.


The most famous reporters in the Middle East today are probably the Palestine-based Al Jazeera reporters, Shirin Abu 'Aqla and Jivara al-Badri, who are admired for their courage and professionalism. "History will remember that day when there was no one to speak up in the entire Arab nation, from the Atlantic to the Persian Gulf, but women such as Shirin Abu 'Aqla and Jivara al Badri and Leila Aouda," comments Ali Aziz, the columnist of the avant-garde Egyptian magazine 'Critiques' (An-Nuqqad), "while male leaders and gallon-wearing generals have disappeared from our sight and hearing."

Fairuz's ya sharazade


Katia Nasser discussing her experience as a war correspondent during the 33 day war:



Friday, October 19, 2007

The Poet And The Journalist

I missed the beginning of Tamim Barghouti's poetry reading - performance actually- in Ramallah on Aljazeera Live, but I could see that almost half the people in the audience were pointing their phones/cameras at him, so I wasn't too worried.

Sure enough someone had uploaded the entire 'concert' on youtube - and I found out that he had been introduced by Jivara AlBudeiri! I thought I recognised her voice, but I wasn't entirely sure until I read this account of the evening from the Al'ayam newspaper.

Perfect right? The next Mahmoud Darwish introduced by the most passionate and committed journalist on Aljazeera. If only words really were more powerful than bullets.


Saturday, August 4, 2007

Stupid Americans - Uncle Sam inspires 3ami 3arabi


افتراء

شعب أمريكا غبي
كف عن هذا الهُراء
لا تدع للحقد
أن يبلغ حد الفتراء
قل بهذا الشعب ما شئت
ولكن لا تقل عنه غبي
اأيقولون غبيا
ًللغباء؟
احمد مطر -



Whether it is calumny, as the title of Ahmad Matar's poem claims (only to be contradicted by the text), to call American's stupid seems a moot point; the world having decided that the its sole Superpower is characterised by this trait above all others.

And the American as voter is particularly afflicted with a lack of brain power, eating up such patent whoppers as in Steve Brodner's cartoon.

You have to wonder though, with a media driven by the bottom line parroting the same message, if it isn't what they want to hear. And if the leaders the rest of the world find so ridiculous might be elected because their policies, and even the annoying mannerism, are what appeals.

The nation of shopkeepers appreciates a Tom Brownian PM who quotes his school motto in his inaugural speech, and the Americans prefer a straight-talking cowboy. To each his own.

And as to foreign policy, those who celebrate the fall from grace of neo-cons as the awakening of the gullible and naive seem to ignore the fact that their detractors feel the need to compete.

With Iraq burning, and the rest of the region apparently gearing up for a similar inferno, we have more than our share of certified experts in the global phenomena of Yankee bashing, most of whom have a sub-speciality in attention-deficiency, short-term fixation and sheer stupidity studies.

From the perspective of a local groundling, watching the US of A's military and diplomatic [sic] machine wreak havoc across it's current stomping ground, America appears as a lobotomised blindfolded colossus on the rampage.

Seeing such a monster - and the destruction it leaves in it's wake - up close and personal gives an intensity to the anti-US rants, and enough emotion to inspire poetry on their stupidity- as in the Iraqi Ahmad Matar's poem above, and the Lebanese Khaled El-habir's below:

ابانا الذي في السما

ابانا الذي في السما انت عراسي انما عندي كلام
في كم سؤال بها لعمر اجتمعوا براسي من القهر والانهزام
ما هيدا مبارح كان ولد كيف تبلع كل البلد... اول سؤال
مبارح اخونا كان فقير وهلق تيابو من حرير... تاني سؤال
ليش العرب بعد النفط صارت حضارتهن زفت... تالت سؤال
كيف العدالة بنعدم والحرية بتنحرم... رابع سؤال
كيف بيخلق واحد زعيم والتاني ما عندو ملّيم... خامس سؤال
كيف اليهودي مضطهد، ما هوّي سارقلي بلد... هوني السؤال
كيف العراقي بينقتل ما قالوا حرية وعدل... سابع سؤال
ليش الضمير بيحتضر عنا وبيضلو مستتر... تامن سؤال
كيف الامركاني حكم، هيدا الغبي بين الامم... تاسع سؤال
ليش الفتك فينا حلال، فكرلي بهذا السؤال... عاشر سؤال
هيدي وصايا يا ابي... ارشف وصفها بمكتبي كي لا تزال

ابانا الذي في السما انتا عراسي انما عندي كلام
ابانا الذي في السما انت الهي انما هذا حرام
اخيراً ليس آخراً ما يطلع حكيي نافراً... ولا تعتبرني كافراً
اطلع فيي يا ابي... ساعدني خطيّ يا ابي ...عليك السلام

خالد الهبر -

Not since their Southern neighbours gave vent to their furious anti-gringo rage amid uncivil proxy wars, a sting of coups, and a plethora of military dictators have Americans been reviled in verse so frequently.

Ahmad Matar and Khaled El-habir are not among the more passionate practitioners of this art form though.

افتراء (Calumny) is one of Matar's shortest, and in comparison with the rest of his poetry is positively mild...which is probably why it's also one of his worst, since his genius is for Swiftian humour. He reserves his venom for certain Arab rulers, and is perhaps even harsher with their people, who seem to have resigned themselves to endure oppression as their inevitable lot.

I must say his Lafitat is a bit extreme, and although I can understand the frustration that prompts it, blanket statements regarding ALL Arab rulers and the Arab people as a whole don't seem to leave the all important chink of possibility open.

Khaled El-habir's ابانا الذي في السما (Our Father which art in heaven) has a confused speaker questioning injustice, and specifically asking ten questions (for which no answers are provided, although something like Naji Al3ali's cartoon is implied) out of which only three (Palestine, Iraq and "how the stupid American rules the world") acknowledges the American elephant in the Arab living room.

The rest deal mostly with issues of reform and good governance, as talked up but not practised by various Western leaders.

For example:"how is it that he has swallowed the country, only yesterday he was a boy", which just conjures up that memorable Saad Hariri Jack Straw moment (to my mind anyway).

Neither Matar nor El-habir ignore America's role, but they realise that العيب فينا the main problem is not with America, but with us.

In the words of Abu Al-qasim Al-shabi, as taught to every schoolchild:

إذا الشعب يوماً اراد الحياة فلابد ان يستجيب القدر

Monday, July 23, 2007

Folktales without borders

Re-reading Marina Warner's From the Beast to the Blond her analysis of a German folktale, the Juniper Tree, reminded me of a half-remembered Palestinian one I'd heard as a child, The Green Bird, and when I checked it in Muhawi and Kanaana's collection it turns out to be a more than striking similarity.

There are quite a few differences in details of course, the one I found intriguing was the father's reluctance to remarry in the Palestinian version, fearing how a step-mother would treat his children, which made him more of a 'sympathetic character' than the father in the Juniper Tree - who nevertheless escapes death, despite similarly unconsious canibalism.

The avoidance of patricide and purging of all evils through the surrogate mother figure might be part of the Grimm brothers' reworking of their materials for the sensibilities of contemporary child

I don't mind bowdlerisation though; some experts seem to imply 'authentic' tales, crude and earthy and true, told by peasant hags in some hut and being disfigured by the Perraults seeking to satisfy a literate elite, but tales passed on orally are also changed at each telling with regard to the audience.

The Green Bird as I remember it told years ago, started of with the stepmother making kib'e and greedily gobbling it all up herself, and as we were old enough to enjoy being scared, we were told in gory detail how she made her step-son into a replacement meal, but there was greater stress on the father's constant worry about his missing son, who he is told ran away. The woman who told it might have heard it in this version, or she might have made her own changes...or maybe she first encountered it reading Muhawi and Kanaana's 's popular anthology.

The relationship between written and oral folktales should not privilege either, and actually with the tradition of elites gathering these narratives and recreating them in forms to suit their literary taste and social, or even political, purpose going back so many centuries, it seems senseless to imagine a folklore purely oral, even if oral narrative was to be seen as the more pure, essential form of these stories. They have always been a collaborative, collective effort, always something made, not just existing, constantly being consciously remade, not spontaneously mutating.

And not necessarily a cosy process around the home fires . The resemblance between Mameluk sagas like Sayf bin dhi Yazin, or Alf layla wa layla, and Russian folklore is usually explained with reference to the the Central Asian hordes marauding across, and then settling in, both areas. Battles and blood baths, are probably also the reason for this instance of cross-culturation between the fertile crescent and central Europe. In fact Warner's book makes a couple of references, in the context of legends based on Biblical figures, to Crusaders bringing back the Muslim folktales about Solomon and Bilqais the Queen of Saba2/Sheba for example, and adding them to the local mix.

So anyway, war and empire building/dashing seems to be an ideal time to swap fairy tales...will something positive come out of the creative chaos the region is currently experiencing after all?

The Green Bird
The Juniper-Tree

Sunday, June 24, 2007

Mixed Middle East Metaphors


was blog-grazing when I stumbled across the above at the this blog....

Last summer Rice's be-laboured metaphor generated lot's of ME midwife jokes, and made regular apperances in Hizb'Allah's Divine Victory Ad-campign (no really) ...anyway so they're all being renovated in light of recent events in Gaza, which actually is not a major mess, courtesy Dayton's gang of Dahlan thugs, but the birth of a new dawn, the rise of a new statelet, and the deification of another moderate....and the prelude to another another hug-and-kiss to death fest
(In)conclusion: 07 suffering a sever case of 06 repetitiosis, what with the second shrine bombing and all

Monday, May 21, 2007

Naive Propagandist?

"a naïf collector of customs would be a paradoxical monster" said someone or other about Chaucer... and a naïf propagandist would be a paradoxical monster... but how else to explain such paradoxical monstrosity?

This from Isi Leibler's Response to Aljazeera :

The "People of the Book" seem to have forsaken the ability to harness the power of the word. However, it is the increasing impact of the electronic media dispensing with objective truth and selectively concentrating on graphic images of "innocent" civilian casualties that has been the primary factor contributing to our demonization....

WHAT CAN WE DO? The answer is obvious. The creation of a global TV channel promoting a Jewish viewpoint must now assume the highest priority....In these trying times for the Jewish people a shortage of funds must not represent an insurmountable barrier to such a vital project. There are now more Jewish billionaires and greater Jewish wealth than at any other time in our history...

and it goes on

We spend hundreds of millions of dollars annually on numerous Jewish agencies and bodies whose primary objective is to protect Jewish rights, promote the case for Israel, and combat anti-Semitism. Yet many of these organizations are ineffective, overlap and compete with one another rather than pooling their resources to overcome the common threat.

and on

In addition to American organizations like the Anti Defamation League and the American Jewish Committee, which have huge budgets, there are smaller, parallel bodies in the UK and Europe. There are also the powerful American synagogue roof bodies with the capability of raising enormous funds simply by adding a modest surcharge on synagogue seats or membership that would in no way detract from their core activities.

and on

It is time for an international summit of major bodies engaged in pro-Israel and anti-defamation activities to review this crucial enterprise. They should explore the possibility of forming a board comprised of representatives of organizations willing to divert funds from their existing budgets in order to seed and maintain a genuine global Jewish TV channel. Of course, other Jewish resources and contributions from wealthy individual donors and foundations would also be tapped.

And then this from his truly impressively elaborate sweeping under the carpet of Christian Zionism's rapturous Final Solution:

As genuine Christian Zionists whose faith is based on the Bible they believe that God gave Eretz Israel to the Jewish people. They pray for our welfare and most of them unconditionally love Jews as God's chosen people. I often wish that some of our more aloof Diaspora kinsmen could display similar passion and commitment for our cause...

However that should not be seen as suggesting that 100 million Evangelicals throughout the world are all philo-semites. They are in fact no more monolithic than Jews. Yes, many of them believe that the return of their Messiah will be hastened by the Jewish ingathering of the exiles. But this surely should not be of concern to us. Some undoubtedly may be obsessed with the wish to convert Jews and others may even be anti-Semitic. But the overwhelming majority are unquestionably decent men and women seeking to promote Christian ethical values - many of which mirror the Judeo-Christian heritage....

Of course we unquestionably differ from Evangelicals on many other issues. But today, it is unbecoming to insult our friends and painful to witness ignorant Jews biting the hand that feeds us - especially at a time when we so desperately seek allies. As an observant Jew I am comfortable, enthusiastic and grateful for the support we receive from Christian Evangelicals.